BIGGER FISH TO FRY – PART SEVENTEEN (Important Repost)

By: Bradley Loves

What most people “fail” to realize about the “hidden backers” of Adolf Hitler and the Nazi’s (Luciferians) – is that they didn’t really HATE the Jews, as much as they hated the “GOD” of the Jews, and his endless rules of morality!

Logo of the Hermetic Order of the Golden Dawn

What more proof does one who is looking into history need to find to convince them that NAZISM was purely a “Luciferian“ attempt (created by European Royals and Elites) to form an over-throw of what they saw as a moral strangle hold that man-kind’s faith in “THE CHRISTIAN GOD” had placed upon the people of planet Earth?

As said many times in their secret society meetings…, they wanted a “return” to the “old ways” of Magic! 

(Never mind that much of this old magic was deeply perverted and extremely DARK)

http://occultreich.blogspot.com/2012/03/sex-spies-and-secret-societies.html

ADOLF HITLER – HIS OBSESSION WITH MAGIC – AND HOW SEX MAGIC  EVENTUALLY TOOK OVER THE WORLD!

Hitler’s entourage included the pagan ideologue Alfred Rosenberg (whom Hitler made head of the NSDAP, –NAZI Party– pro-tem, during his residence in Landsberg).

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Rosenberg – a native Balt, with an abiding hatred of Soviets, Jews, and Freemasons – had appeared one day at Dietrich Eckart’s apartment in Munich and offered him his services as a “fighter against Judah.”

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The two soon became inseparable and it is believed that it was Rosenberg who introduced Eckart to ‘The Protocols of the Elders of Zion’.

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It was Rosenberg who agitated for the creation of a state religion based on Odinic paganism and Teutonic magic, and could be relied upon to appear at the meetings of every major Nordic, Teutonic, and Aryan society in Germany both before and after the Nazis’ seizure of power.

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https://www.britannica.com/topic/Odin-Norse-deity

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https://www.othroerirkindred.com/resources/Teutonic%20Magic.pdf

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Rosenberg, with his impeccable credentials dating back to the early days of the formation of the Nazi Party and its baptism of blood in the Munich Putsch, was a high-profile Reichsleiter – with a blatantly pagan and anti- Christian philosophy, a philosophy which received wide coverage in the German press.

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Darre was there to support this platform and, if possible, to do him one better on occasion.

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Together, they traveled the nation drumming up support for an official state religion based on the worship of the Old Gods, a religion that included purifying the Aryan race of elements that were in the process of polluting it and diluting the strength of its Blood.

….Strange how they (Secret Societies) eventually always revert back to Satanism and Black Magic, no matter what the “cover story” seems to be, or the order of the day really is.

To these ‘true believers’ in the higher magical way of things, sex was at once fascinating and repellent; the danger of the Jews to the Aryan man and woman was their sensuality, their ability to seduce the pure-bloods away from their duty to procreate with only blue-eyed Teutons.

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One pagan and dark occultist who was not bothered by sexuality, however, and who made it a cornerstone of his philosophy was the English Magician and tabloid-crowned “Wickedest Man in the World” – Aleister Crowley.

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Crowley – whose life has been well and thoroughly discussed by a wide variety of authors, including himself – provides us some entrée into the German occult scene of the 1920s and 1930s.

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Crowley will take us to such important German sex-cultists as Theodor Reuss, Karl Germer, Eugene Grosche, Heinrich Tranker, and Marthe Kuntzel, not to forget the British Army officer Maj. Gen. C.F. Fuller, who was once a guest of Hitler himself at the latter’s Berchtesgaden retreat to celebrate the Fuhrer’s fiftieth birthday on April 20, 1939.

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C. F. Fuller – an anti-Semite and contributor to Oswald Moseley’s ‘Fascist Quarterly’, a devoted Thelemite (that is to say, follower of Crowley’s own religion) and an intimate of Crowley – was said to be the ‘only Englishman that Hitler actually liked’.

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Crowley will take us on a tour of Leipzig, Munich, and the province of Thuringia, where a secret convocation of German occultists was held in 1925 to determine the future leadership of the Ordo Templi Orientis, the German sex-magic occult lodge that would eventually be suppressed by the Nazis, its members thrown into the camps.

Logo for the “BOOK OF THE LAW”

Aiwass was the name of a voice that English occultist Aleister Crowley claimed to have heard on April 8, 9, and 10th in 1904.

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Crowley claimed that this voice dictated ‘The Book of the Law’ (or Liber Legis) to him. (Channeled)

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The book contains three chapters, each of which was written down in one hour, beginning at noon, on 8 April, 9 April, and 10 April in Cairo, Egypt, in the year 1904.

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Crowley says that the author was an entity named Aiwass.

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Aiwass communicated a scripture to Crowley in the voice of three Egyptian gods – Nuit, Hadit, and Ra-Hoor-Khuit – that became known as:

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‘The Book of the Law’: the gospel of the New Age, the Aeon of Horus.

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The Book of the Law’ attacks most modern religions, from Judaism to Christianity to Islam to Buddhism, and thus would have been an interesting document to the “inner circle” of the Reich.

Liber AL vel Legis is the central sacred text of Thelema, written by Aleister Crowley, who claimed it was dictated to him by a discarnate entity named “Aiwass”.

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The full title of the book is Liber AL vel Legis, sub figura CCXX, as delivered by XCIII=418 to DCLXVI, and it is commonly referred to as The Book of the Law.

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Through the reception of this book, Crowley proclaimed the arrival of a new stage in the spiritual evolution of humanity, to be known as the “Æon of Horus”…, (or more simply put…, THE NEW AGE).

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The primary precept of this new aeon or “age” is the charge to “Do what thou wilt”.

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The word Æon here means an era of time, and not – more correctly – a Gnostic ‘spiritual entity’.

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Crowley’s occult career did not end with ‘The Book of the Law’.

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In due course he penned many hundreds of tracts, pamphlets, articles, and books, all on the theme of “Magick”: spelled with a “k” to differentiate it from all other types.

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When it came to Magick, Crowley was a genius.

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His command of mythology, religion, philosophy, the arts, and foreign languages was (and remains) legendary.

Logo of the Ordo Templi Orientis

Crowley accepted initiations into a variety of occult lodges and societies in his time, and eventually picked up an initiation into something called the Ordo Templi Orientis, or the Order of the Eastern Temple.

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This was the brainchild of one Karl Kellner, a wealthy German Freemason of high rank in a rather distaff branch of Freemasonry (the Rite of Memphis and Mizraim of John Yarker), who claimed that he was instructed in the techniques of sex-magic by a Hindu adept and two Arab magi during his travels in the East.

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He introduced this concept to his associates, Theodor Reuss, Heinrich Klein, and the ubiquitous Dr. Franz Hartmann, all of whom were also high-ranking Masons in Yarker’s sect.

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“Sex-magic“ is a loaded term with all sorts of connotations, and it is perhaps best that we discuss what Kellner – and later OTO initiates – meant by it.

Sex Magic is, quite simply, a method of sublimating sexual energy to the will of the magician in a variety of rituals, for a variety of purposes, using the sexual practice appropriate to the desired end.

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Thus, everything from the missionary position to sodomy to masturbation has a magical analogue, and refers to a different quality of occult power.

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The choice of partner is also a matter for some concern, and the practice of sex-magic has become so refined by later initiates of the Order…, that even the specific days of a woman’s menstrual cycle (for instance) each has its own occult correspondence.

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The sex magicians also used a great deal of ritual – much of it familiar to magicians of other disciplines – but with some version of the sex act as the central feature.

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Magic is, after all, mostly about power; about directing energy and personal will to a given end.

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Sex is the natural companion to this doctrine of power, for it is arguably the most potent of all human experiences.

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Should a man wed sex to magic and theoretically, one would obtain a dynamo of vast occult potential.

Sex magic was certainly far and away from anything the Golden Dawn was teaching, and Crowley became intrigued by it all when Theodor Reuss – the Outer Head of the Order (OHO) of the OTO – visited Crowley in London in 1912, and accused him of revealing the core secret of the Order in a publication of Crowley’s called the ‘Book of Lies’.

Crowley, taken rather aback, replied that he could not reveal the secret of the OTO – since he had not attained the appropriate degree in the Order and had therefore never been told what the secret was.

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When Reuss pointed out a revealing phrase having to do with a “Magick Rod” and a “Mystic Rose,” (elements which, in a Freudian sense, could be understood as representing the male and female genitals), Crowley had a flash of insight, and the two men came to a mutual understanding.

(Note:  Crowley later came to understand that the Mystic Rose [Rose-bud] was NOT the female genital…, but instead was the ROOT CHAKRA, and was the “power source” for dark magic that he was seeking.  This is why the secret 11th degree of the OTO was created under Crowley.)

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Crowley visited Berlin later in 1912 to obtain a charter making him the head of the OTO for Great Britain, and all of the English-speaking peoples of the world, in the process choosing as his magical name the title of that infamous Templar statue: Baphomet.

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He then descended upon the rituals of the OTO with relish, rewriting them to make them more overtly sexual and incorporating his own newly minted religious ideas – which he called Thelema after the Greek word for “Will” (referring to the True Will) – into the liturgy.

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It was as if a whole new world was opened up to him, for now he could make his favorite pastime – sex – not only compatible with magic but central to it.

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He began to see that the whole universe of magic – the rituals, techniques, specialized language – was merely a means of presenting sexual information in a coded form.

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With this sudden illumination came a profusion of small articles on sex-magic that were translated into German by Reuss’s people and published there for the first time.

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These treatises discuss the occult methods to be employed during auto-erotic, heterosexual, and homosexual sex acts, and concern everything from uniting with one’s god or goddess through masturbation or intercourse, to making talismans for various purposes, and even using sex to achieve enlightenment.

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Yet, while Crowley – and the members of the German occult lodges who were following this regimen – believed that every sexual act was a magical expression of the ‘Will’ – and had to be performed with procreation in sight, it is not the type of procreation that the Church had in mind.

Crowley’s ideal children were ‘magical children’, such as described in his entertaining and revealing novel, ‘Moonchild’.

Every magickal act – and this includes sex – has a purpose that must be established beforehand.

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Crowley was at great pains to find a way to indulge his tremendous sexual appetite in a manner that was free of any hint of the “baser” nature of sex.

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In this, he may have been searching for a way to satisfy the subconscious elements of his psyche that were linked to his fundamentalist Christian upbringing: a way of having one’s cake of light and eating it, too.

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Whatever the purpose, and however successful or not he may have been, Crowley’s initiation into the Ordo Templi Orientis is the source of much of the literature by and about Crowley today.

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The discovery of the existence of a sexual occultism was all the fuse this brilliant if eccentric Englishman needed to detonate the volatile compound of his great intelligence mixed with a sincere – if outlandish – spirituality.

In the modern Western world, with the sexual act pushed into the background by a fastidious Christianity, and not discussed in polite company, it was inevitable that only the most outrageous occult societies would have fixated on “sex” as the key to all other magical rites and powers in the Universe!

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Thus, the popular image of the satanic altar in the Black Mass as being a nude virgin or prostitute is quite apt, or:

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To be anti-Christian is to be “pro-sex” and “pro-magic”.

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But how does one maintain an anti-Christian stance in a world environment that is unremittingly Pro- Christian?

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Either by going underground – as the occultists did, and still do – or, by going overboard.

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The German lodges – such as the OTO – and the Brotherhood of Saturn – opted for the former, but the Thulists chose the other path.

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Let us read the words of SS officer Otto Rahn, the enthusiastic Grail-seeker, who defines the problem for us towards the end of his ‘Luzifers Hofgesind’:

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‘Whereas Christianity is occupied above all with Man and condemns Nature as anti-divine by abandoning it to the atheistic realms of science and technology…, Paganism believed that nature was full of all kinds of gods.

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All phenomena were words or actions attributed to Genies and Spirits…, (and demons).

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In this sense one must consider it more pious, more “religious,” more “Christian” than Catholicism and Protestantism which both display a desire for domination and the imposition of an implacable Law, ideas which permeated Christianity more due to the influence of Rome and Judaism than due to the influence of Christ.’

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There was even a plan in NAZI GERMANY to do away with the whole idea of matrimony as it placed an undue burden on the Aryan race, whose mission was to colonize the entire world with perfect racial specimens.

(Magic taken to it’s illogical extreme)

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There were, after all, many more non-Aryans in the world than Aryans, and it would take time and manpower to exterminate them all.

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Marriage was, in the minds of the SS pagan magicians, a bit petite bourgeois and destined for the junk heap of history but, in the meantime, sexuality was still a powerful occult tool, the manifestation in the visible world of the flow of raw energy moving in the unseen dimensions.

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Magicians had “magickal children” on those planes, and could even create familiars and homonculi – artificial humans – using these techniques, (ghosts and spectres) thereby rendering the institution of marriage as a means of ensuring the future of the race rather obsolete.

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Magicians already lived in the world that the Thulists and Theosophists were trying to create.

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It was a vast one, with a multiplicity of dimensions in endless space.

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Hitler, influenced by Liebenfels, Eckart and Hanussen, took a very broad-minded view of sex as well.

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Indeed, he is said to have known about SA Leader Ernst Röhm’s homosexuality for years and tolerated it … a rather astounding generosity for that man in that time and place.

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In fact, a great many SA(SS) men were homosexuals, which may seem surprising to some as the SA were the epitome of military machismo … and Röhm, their leader, was the ultimate fighting man.

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Crowley went to America during World War I after being rejected for military service by his own government (or so he claimed).

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While Adolf Hitler was fighting the Allies as an enlisted man in the trenches of France and Belgium, writing Wotanist poetry full of magical symbolism, Crowley was writing pro-German propaganda for ‘The Fatherland’, a journal published in New York by one George Viereck, who had known Crowley slightly from years before.

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Crowley needed a job, and agreed to take over as editor of ‘The Fatherland’.

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It seems as if Crowley was actually working for the Germans!

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George Viereck

George Viereck – who was the illegitimate grandson of Kaiser Wilhelm II – became an enthusiastic admirer of the Third Reich and essentially its chief publicist in America from his posh apartment on Manhattan’s Riverside Drive.

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The Kaiser had a son in the Gestapo, and Viereck used this connection to get close to Himmler, whom he saw as a kindred spirit: a royalist who admired the old Teutonic kings and who wished for nothing so much as a restoration of the Hohenzollern monarchy.

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Himmler, with his mystical worship at the shrine of King Henry I, with whom he identified, seemed simpatico; a door into the corridors of power for the scheming journalist.

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During the First World War, Viereck became implicated in a plot to sabotage American factories as early as 1915 (in other words, two years before America entered the war).

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This would have been about the time he encouraged Crowley to take over as editor of ‘The Fatherland’.

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A briefcase full of plans for espionage, sabotage, and the invasion of the United States had been left, forgotten, by one of Viereck’s agents on the Sixth Avenue El in Manhattan in plain sight of an American secret agent who had been sent to follow them.

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He picked up the briefcase and blew the story wide open.

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Oddly, Viereck never spent a day in jail for his role in the elaborate plotting against his adopted country.

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With the start of the Third Reich, Viereck oversaw an extensive pro-Hitler propaganda campaign and was central to German efforts to generate support among German-Americans for the Hitler regime.

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Through his ‘Board of Trade for German-American Commerce’ he was also able to provide an underground rail-road for German agents fleeing South America when they became unmasked.